1106 CURSOS 2009 - PSICOTERAPIA HOLÍSTICA

Disciplinas:

Antropologia da Saúde;

Racionalidades Médicas;

Freud e a Psicanálise;

Bioenergética;

Psicologia Transpessoal;

Arteterapia;

Terapia Floral;

Reikiterapia;

Astrologia Terapêutica;

Tarologia;

Técnicas Corporais;

Ética Profissional;

Entre outras.

informações:

INÍCIO: 09 de MAIO de 2009.

HORÁRIO: 09:00 – 15:30

(1 SÁBADO POR MÊS).

1105 CURSOS 2009 - PSICOTERAPIA HOLÍSTICA

PÚBLICO ALVO:

Terapeutas Holísticos, Psicoterapeutas

Profissionais de Saúde.

COORDENADOR:

Everton Cardoso

Ciências Sociais (UFRJ); Mestrado em Saúde Coletiva (IMS-UERJ);

Docência na Estácio e UNIVERSO;

Mestre em Reikiterapia;

Psicoterapia Holística;

Astrologia Terapêutica e Tarologia;

Editor e Escritor.

1104 CURSOS 2009 - PSICOTERAPIA HOLÍSTICA

CENTERIN

RUA ÁLVARO RAMOS, 52

2244-2708

evertonyod@yahoo.com.br

www.centerin.com.br

www.centerin-rj.blogspot.com

1103 CENTERIN

WELCOME

1102 NÃO HÁ INTERMEDIÁRIOS

não há intermediários entre vc e Deus esse é o ensinamento chave de todos os mestres da humanidade qualquer um que tente, que ouse se colocar entre vc e Deus é um usurpador de seu poder espiritual seja ele um terapeuta, um sacerdote, pastor ou mesmo o Papa a vida é uma jornada espiritual e essa jornada é trilhada individualmente todo mundo tem que responder a essa demanda vc é responsável espiritualmente por sua vida e acima de tudo vc é Deus tudo o é e vc recebe de Deus aquilo que dá enquanto Deus

1101 PÁSCOA

MInha gente adoro chocolate amo Jesus e suas mensagens eu me sinto quando trabalho com Reiki dando continuidade ao trabalho crístico mas não acredito na crucificação nem na ressurreição não que um ser especial como ele não pudesse voltar dos mortos ora, ele ressuscitou Lázaro mas como não acredito que foi crucificado não acredito nessa ressurreição essa tese é a base do cisma do catolicismo com o gnosticismo para mim é uma mentira Jesus não foi crucificado foi longevo teve herdeiros e morreu em Caxemira - região atualmente disputada por Índia e Paquistão enfim, feliz páscoa - seja ela o que for mas Jesus não morreu na cruz

1100 PAPUS

Gerard Encausse (July 13, 1865 - 25 October 1916), whose esoteric pseudonym was Papus, was the Spanish-born French physician, hypnotist, and popularizer of occultism, who founded the modern Martinist Order.

1099 PAPUS

Overview

Gerard Encausse was born at La Coruña in Spain on July 13, 1865, of a Spanish mother and a French father, Louis Encausse, a chemist. His family moved to Paris when he was four years old, and he received his education there.

1098 PAPUS

As a young man, Encausse spent a great deal of time at the Bibliothèque Nationale studying the Kabbalah, the Tarot, the sciences of magic and alchemy, and the writings of Eliphas Lévi. He joined the French Theosophical Society shortly after it was founded by Madame Blavatsky in 1884 - 1885, but he resigned soon after joining because he disliked the Society's emphasis on Eastern occultism. In 1888, he co-founded his own group, the Kabbalistic Order of the Rose-Croix. That same year, he and his friend Lucien Chamuel founded the Librarie du Merveilleux and its monthly revue L'Initiation, which remained in publication until 1914.

1097 PAPUS

Encausse was also a member of the Hermetic Brotherhood of Light and the Hermetic Order of the Golden Dawn temple in Paris, as well as Memphis-Misraim and probably other esoteric or paramasonic organizations, as well as being an author of several occult books. Outside of his paramasonic and martinist activities he was also a spiritual student of the French spiritualist healer, Anthelme Nizier Philippe, "Maître Philippe de Lyon".

Despite his heavy involvement in occultism and occultist groups, Encausse managed to find time to pursue more conventional academic studies at the University of Paris. He received his Doctor of Medicine degree in 1894 upon submitting a dissertation on Philosophical Anatomy. He opened a clinic in the rue Rodin which was quite successful.

1096 PAPUS

Encausse visited Russia three times, in 1901, 1905, and 1906, serving Tsar Nicholas II and Tsarina Alexandra both as physician and occult consultant. In October 1905, he allegedly conjured up the spirit of Alexander III, the Tsar Nicholas's father, who prophesied that the Tsar would meet his downfall at the hands of revolutionaries. Encausse's follower allege that he informed the Tsar that he would be able to magically avert Alexander's prophesy so long as Encausse was alive : Nicholas kept his hold on the throne of Russia until 141 days after Papus's death.

Although Encausse seems to have served the Tsar and Tsarina in what was essentially a shamanic capacity, he was later curiously concerned about their heavy reliance on occultism to assist them in deciding questions of government. During their later correspondence, he warned them a number of times against the influence of Rasputin.

When World War I broke out, Encausse joined the French army medical corps. While working in a military hospital, he contracted tuberculosis and died on October 25, 1916, at the age of 51.

1095 PAPUS

Levi, Tarot, and the Kabbalah

Encausse's early readings in the Tarot and the lore of the Kabbalah in translation was inspired by the occult writings of Eliphas Lévi, whose translation of the "Nuctemeron of Apollonius of Tyana" printed as a supplement to Dogme et Rituel de la Haute Magie (1855), provided Encausse with his nom de plume: "Papus" means "physician."

1094 PAPUS

1891: l'Ordre des Supérieurs Inconnus

In 1891, Encausse claimed to have come into the possession of the original papers of Martinez Paschalis, or de Pasqually (c. 1700-1774), and therewith founded an Order of Martinists called l'Ordre des Supérieurs Inconnus. He claimed to have been given authority in the Rite of Saint-Martin by his friend Henri Vicomte de Laage, who claimed that his maternal grandfather had been initiated into the order by Saint-Martin himself, and who had attempted to revive the order in 1887. The Martinist Order was to become a primary focus for Encausse, and continues today as one of his most enduring legacies.

1093 PAPUS

1893-1895: Bishop of l'Église Gnostique de France

In 1893, Encausse was consecrated a bishop of l'Église Gnostique de France by Jules Doinel, who had founded this Church as an attempt to revive the Cathar religion in 1890. In 1895, Doinel abdicated as Primate of the French Gnostic Church, leaving control of the Church to a synod of three of his former bishops, one of whom was Encausse.

It was also during this period, circa 1894 - 1895, that Encausse briefly joined and quickly resigned from the Theosophical Society.

1092 PAPUS

1895 - 1888: The Golden Dawn; Kabbalistic Order of the Rose-Croix

In March of 1895, Encausse joined the Ahathoor Temple of the Golden Dawn in Paris.

Although Encausse claimed as his "spiritual master" the mysterious magician and healer known as "le Maitre Philippe" (Philippe Nizier), his first actual teacher in the intellectual aspects of occultism was the marquis Joseph Alexandre Saint-Yves d'Alveydre (1842 - 1910). Saint-Yves had inherited the papers of one of the great founders of French occultism, Antoine Fabre d'Olivet (1762 - 1825), and it was probably Saint-Yves who introduced Papus to the marquis Stanislas de Guaita (1860 - 1898).

In 1888, Encausse, Saint-Yves and de Guaita joined with Joséphin Péladan and Oswald Wirth to found the Kabbalistic Order of the Rose-Croix. See Rosicrucians.

1091 PAPUS

1901: Antisemitic writings

In October 1901 Encausse collaborated with Jean Carrère in producing a series of articles in the Echo de Paris under the pseudonym Niet ("no" in Russian). In the articles Sergei Witte and Pyotr Rachkovsky were attacked, and it was suggested that there was a sinister financial syndicate trying to disrupt the Franco-Russian alliance. Encausse and Carrère alleged that this syndicate was a Jewish conspiracy, and the antisemitic nature of these articles, compounded by Encausse's known connection to the Tsar of Russia, may have contributed to the false allegation that Papus was the author who forged The Protocols of the Elders of Zion, a notorious anti-Semitic hoax alleging that a worldwide Jewish conspiracy controls the media and financial institutions.

1090 PAPUS

In his occult writings Encausse drew heavily upon the scriptures and Kabbalistic mystical writings of the Jews. He also attended Golden Dawn ritual meetings alongside Moina Mathers (Mina Bergson), the Jewish wife of Samuel Liddell MacGregor Mathers. However, in his pseudonymous political writings he excoriated Jews as evil financial conspirators.

1089 PAPUS

This contradiction between occultistic Judophilia and political Jew-hatred was neither explained nor acknowledged in his writings. One theory is that, as a Christian, he wished to appropriate the Kabbalah for his own spiritual ends, and to facilitate this, he fomented a climate of fear and paranoia that he hoped would result in the removal of Jews from Europe.

1088 PAPUS

1908 - 1913: Encausse, Reuss and Paramasonry

Encausse never became a regular (Grand Orient) Freemason. Despite this, he organized what was announced as an "International Masonic Conference" in Paris on June 24, 1908, and at this conference he first met Theodor Reuss, and the two men apparently exchanged patents:

1087 PAPUS

Reuss elevated Encausse as X° of the Ordo Templi Orientis as well as giving him license to establish a "Supreme Grand Council General of the Unified Rites of Ancient and Primitive Masonry for the Grand Orient of France and its Dependencies at Paris." For his part, Encausse assisted Reuss in the formation of the O.T.O. Gnostic Catholic Church as a child of l'Église Gnostique de France, thus forming the E.G.C. within the tradition of French neo-gnosticism.

When John Yarker died in 1913, Encausse was elected as his successor to the office of Grand Hierophant (international head) of the Antient and Primitive Rites of Memphis and Mizraim.

1086 PAPUS

Partial Bibliograhy

The written works of Papus (Gerard Encausse) include:

• Niet (Gerard Encausse and Jean Carrère). La Russie Aujourd'hui. 1902.
• Papus (Gerard Encausse). L'Occultisme Contemporain. 1887.
• Papus (Gerard Encausse). Traite Méthodique De La Magie Pratique. 1898.
• Papus (Gerard Encausse). L'Occultisme. 1890.
• Papus (Gerard Encausse). La Science Des Mages. 1892.
• Papus (Gerard Encausse). Anarchie, Indolence et Synarchie. 1894.
• Papus (Gerard Encausse). Le Diable et l'occultisme. 1895.
• Papus (Gerard Encausse). La Kabbale. 1903.
• Papus (Gerard Encausse). Le Tarot Divinataire. 1909.

1085 HUMOR

todo mundo fala mas vcs sabem ondem se localizam?

1084 ENTEÓGENOS

Aspectos culturais e simbólicos do uso dos enteógenos

Rafael G dos Santos

UniCEUB

O uso intencional de substâncias psicoativas com o objetivo de se criar estados

alterados de consciência é uma prática que existe há milhares de anos. Vários grupos animais (desde os mais primitivos) usam substâncias psicoativas com a intenção de ficarem “intoxicados”. Ex: Manduca quinquemaculata (mariposas) que se “alimentam” das flores de Datura meteloides (planta rica em potentes alcalóides com propriedades psicoativas como a atropina) (Samorini, 2002), javalis e primatas que cavam a terra em busca das raízes do poderoso arbusto eboka (Tabernanthe iboga), planta utilizada nas cerimônias das religiões Bwiti, presentes no Congo e no Gabão (África) (Samorini, 2002; Labate, 2003), etc.

1083 ENTEÓGENOS

Diferentes povos nos mais variados ecossistemas do planeta praticaram e praticam técnicas as mais diversas para atingirem estas alterações de consciência: jejuns, privações sensoriais, tambores, danças e, não menos importante, drogas. Samorini (2002), baseado em entrevistas e trabalho de campo em diversas partes do mundo, afirma que a “descoberta” dos efeitos de algumas plantas (Cannabis sp., Tabernanthe iboga, café, etc) foi realizada através da observação do comportamento de alguns animais sob efeito destes vegetais.

1082 ENTEÓGENOS

O uso de enteógenos por seres humanos existe há, pelo menos, 50 mil anos (Labate, 2003). Em praticamente todos os cantos da Terra existe ou existiu alguma cultura que usa ou usou estes seres vivos com características especiais para as mais diversas finalidades. Dentre alguns destes podemos citar:

1081 ENTEÓGENOS

(a) Soma (Amanita muscaria), cogumelo paleo-siberiano utilizado por caçadores-coletores das tribos Tungue e Koriak na Eurásia (Schultes & Hofmann 1992; Furst, 1994; Spinella, 2001);

(b) Peiote (Lophophora sp.), cacto cultuado pelos Astecas e atualmente pelos índios huicholes do México (Schultes & Hofmann, 1992; Furst, 1994), possuí mais de 55 alcalóides diferentes (Spinella, 2001);

(c) Teonanacatl (Psilocybe sp.), cogumelos utilizados ritualmente pelos Maias, Mazatecas e outros grupos indpigenas na região de Oaxaca, México (Schultes & Hofmann 1992; Furst, 1994; Arthur, 2000);

(d) Ololiuqui (Rivea corymbosa, Ipomoea violacea), a trepadeira mágica dos Astecas e Mazatecas, ainda hoje seus descendentes a utilizam com finalidades

divinatórias, terapêuticas e mágicas (Schultes & Hofmann 1992; Furst, 1994);

(e) Bangue (Cannabis sativa, C. indica, C. ruderalis), planta que se encontra cultivada em praticamente todo o planeta, seu uso como medicamento, sacramento ou para fins recreativos permeia a história de povos na Índia (os sadhus, ou homens santos), na África (principalmente Etiópia e Serra Leoa), Ásia (usada para fins meditativos no Budismo Tântrico, por exemplo), Américas (tribos indígenas como os Cuna no Panamá, os Cora, Tepehua, e os Tepecanos no México a chamam de Santa Rosa, Rosa Maria, etc, e algumas tribos brasileiras também a utilizam, por exemplo, para fazer roçado, como os Tenetehara do Maranhão) (Henman, 1986; Schultes & Hofmann 1992; MacRae, 1992, 1998; Furst, 1994; Robinson, 1999;); embora o principal psicoativo presente na Cannabis sp. seja o já amplamente conhecido Δ9 -tetrahidrocanabinol, em um recente simpósio (I Simpósio Cannabis sativa L e Substâncias Canabinóides em Medicina, São Paulo, 15 e 16 de abril de 2004 – CEBRID - Centro Brasileiro de Informações sobre Drogas Psicotrópicas, Dep. De Psicobiologia da UNIFESP/EPM e SENAD Secretaria Nacional Antidrogas) foram relatadas mais de 66 substâncias diferentes presentes na maconha;

(f) Paricá, epená, cohoba, yopo, vilca, cébil (Anadenanthera peregrina, A. colubrina, Virola sp.), utilizada por grupos indígenas, por exemplo, na fronteira entre Brasil e Venezuela - os Yanomami - como um pó para inalação (rapé) (Schultes & Hofmann 1992; Furst, 1994; Ott, 1994);

(g) Jurema (Mimosa hostilis), uma leguminosa que foi utilizada para caçar e guerrear entre os índios do nordeste brasileiros e atualmente é usada, entre outras finalidades, para fins mágicos entre raizeiros e indígenas (Schultes & Hofmann, 1992; Mota & Albuquerque, 2002);

(h) Ayahuasca (Banisteriopsis sp. e combinações), seu uso foi relatado entre, pelo menos, 72 grupos indígenas diferentes que habitam, na maioria dos casos, a Amazônia Ocidental (Luna, 1986);

(i) Etc.