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1463 LIVROS HOLÍSTICOS

LIVROS HOLÍSTICOS

JÁ PUBLIQUEI 2 LIVROS E OUTROS 5 ESTÃO NO PRELO

PUBLICADOS:

REIKITERAPIA NÍVEL 1
Esse livro foi escrito a partir da evolução da apostila do Curso de Nível 1 em REIKITERAPIA ao longo desses 11 anos como professor da técnica. Esses anos de experiência fizeram com que adotasse uma abordagem singular de fundamento empírico e me permitiram estruturar as bases para um uso técnico e profissional desta antiga Arte de Curar.

Minha experiência com ambulatórios sociais iniciou em 1998 e foi até 2007. Durante 9 anos, cerca de 10.000 sessões de REIKITERAPIA foram realizadas, mais de 800 pessoas foram atendidas e mais de 300 alunos praticaram a técnica REIKI.

Atualmente, como Psicoterapeuta, uso frequentemente a REIKTERAPIA em minhas sessões, bem como, essa técnica é uma das disciplinas fundamentais de meus Cursos de Formação Holística.

Discorreremos sobre os conceitos fundamentais, a História do REIKI, as Linhagens, Racionalidades Médicas, Estrutura Energética, Prática, Posições, Anamnese, Exercícios e Bibliografia

http://www.clubedeautores.com.br/book/31868--REIKITERAPIA

TAROLOGIA
Livro primeiro acerca dos Arcanos do Tarô

Aqui, trabalhamos o Tarô Rider Waite, um dos mais importantes Tarôs Cabalísticos na História da Tarologia, criado por Sir Arthur Edward Waite um dos mais eminentes ocultistas britânicos, juntamente com Mac Gregor Mathers e Aleister Crowley - todos pertencentes a lendária confraria esotérica a Golden Dawn.

Composto por Pamela Colman Smith, foi o primeiro Tarô a pictografar os Arcanos Menores, isto é, a mostrar nestas cartas um desenho que represente seu significado.

Trata-se do Curso Iniciatório ao Tarô Rider Waite.

A História do Tarô, suas relações com o Cabalismo, sua lógica, seus Arcanos e Métodos de Interpretação do Tarô, além de uma Bibliografia Básica

http://www.clubedeautores.com.br/book/30336--TAROLOGIA

PEDIDOS TAMBÉM:

evertonyod@yahoo.com.br

(21) 9552-0700

Everton Cardoso

1449 REIKITERAPIA - Everton Cardoso

Esse livro foi escrito a partir da evolução da apostila do Curso de Nível 1 em REIKITERAPIA ao longo desses 11 anos como professor da técnica. Esses anos de experiência fizeram com que adotasse uma abordagem singular de fundamento empírico e me permitiram estruturar as bases para um uso técnico e profissional desta antiga Arte de Curar. Minha experiência com ambulatórios sociais iniciou em 1998 e foi até 2007. Durante 9 anos, cerca de 10.000 sessões de REIKITERAPIA foram realizadas, mais de 800 pessoas foram atendidas e mais de 300 alunos praticaram a técnica REIKI. Atualmente, como Psicoterapeuta, uso frequentemente a REIKTERAPIA em minhas sessões, bem como, essa técnica é uma das disciplinas fundamentais de meus Cursos de Formação Holística. Discorreremos sobre os conceitos fundamentais, a História do REIKI, as Linhagens, Racionalidades Médicas, Estrutura Energética, Prática, Posições, Anamnese, Exercícios e Bibliografia

REIKITERAPIA - Everton Cardoso

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THE FOLLOWING is an attempt to systematise alike the data of mysticism and the results of comparative religion.

The sceptic will applaud our labours, for that the very catholicity of the symbols denies them any objective validity, since, in so many contradictions, something must be false; while the mystic will rejoice equally that the self-same catholicity allembracing proves that very validity, since after all something must be true.

Fortunately we have learnt to combine these ideas, not in the mutual toleration of subcontraries, but in the affirmation of contraries, that transcending of the laws of intellect which is madness in the ordinary man, genius in the Overman who hath arrived to strike off more fetters from our understanding. The savage who cannot conceive of the number six, the orthodox mathematician who cannot conceive of the fourth dimension, the philosopher who cannot conceive of the Absolute—all these are one; all must be impregnated with the Divine Essence of the Phallic Yod of Macroprosopus, and give birth to their idea. True (we may agree with Balzac), the Absolute recedes; we never grasp it; but in the travelling there is joy. Am I no better than a staphylococcus because my ideas still crowd in chains?

But we digress.

The last attempts to tabulate knowledge are the Kabbala Denudata of Knorr von Rosenroth (a work incomplete and, in some of its parts, prostituted to the service of dogmatic interpretation), the lost symbolism of the Vault in which Christian Rosenkreutz is said to have been buried, some of the work of Dr. Dee and Sir Edward Kelly, some very imperfect tables in Cornelius Agrippa, the “Art” of Raymond Lully, some of the very artificial effusions of the esoteric Theosophists, and of late years the knowledge of the Order Rosæ Rubeæ et Aureæ Crucis and the Hermetic Order of the Golden Dawn. Unluckily, the leading spirit in these latter societies found that his prayer, “Give us this day our daily whisky, and just a wee drappie mair for luck!” was sternly answered, “When you have given us this day our daily Knowledge-lecture.”

Under these circumstances Daath got mixed with Dewar, and Beelzebub with

Buchanan.

But even the best of these systems is excessively bulky; modern methods have enabled us to concentrate the substance of twenty thousand pages in two score.

The best of the serious attempts to systematise the results of Comparative Religion is that made by Blavatsky. But though she had an immense genius for acquiring facts, she had none whatever for sorting and selecting the essentials.

Grant Allen made a very slipshod experiment in this line; so have some of the polemical rationalists; but the only man worthy of our notice is Frazer of the Golden Bough. Here again, there is no tabulation; for us it is left to sacrifice literary charm, and even some accuracy, in order to bring out the one great point.

This: That when a Japanese thinks of Hachiman, and a Boer of the Lord of Hosts, they are not two thoughts, but one.

The cause of human sectarianism is not lack of sympathy in thought, but in speech; and this it is our not unambitious design to remedy.

Every new sect aggravates the situation. Especially the Americans, grossly and crapulously ignorant as they are of the rudiments of human language, seize like mongrel curs upon the putrid bones of their decaying monkey-jabber, and gnaw and tear them with fierce growls and howls.

The mental prostitute, Mrs. Eddy (for example), having invented the idea which ordinary people call “God,” christened it “Mind,” and then by affirming a set of propositions about “Mind,” which are only true of “God,” set all hysterical, dyspeptic, crazy Amurrka by the ears. Personally, I don’t object to people discussing the properties of four-sided triangles; but I draw the line when they use a well-known word, such as pig, or mental healer, or dung-heap, to denote the object of their paranoiac fetishism.

Even among serious philosophers the confusion is very great. Such terms as God, the Absolute, Spirit, have dozens of connotations, according to the time and place of the dispute and the beliefs of the disputants.

Time enough that these definitions and their inter-relation should be crystallised, even at the expense of accepted philosophical accuracy.

2. The principal sources of our tables have been the philosophers and traditional systems referred to above, as also, among many others, Pietri di Abano, Lilly, Eliphaz Levi, Sir R. Burton, Swami Vivekananda, the Hindu, Buddhist, and Chinese Classics, the Qúran and its commentators, the Book of the Dead, and, in particular, original research. The Chinese, Hindu, Buddhist, Moslem and Egyptian systems have never before been brought into line with the Qabalah; the Tarot has never been made public.

Eliphaz Levi knew the true attributions but was forbidden to use them.*

All this secrecy is very silly. An indicible Arcanum is an arcanum that cannot be revealed. It is simply bad faith to swear a man to the most horrible penalties if he betray . . ., etc., and then take him mysteriously apart and confide the Hebrew Alphabet to his safe keeping. This is perhaps only ridiculous; but it is a wicked imposture to pretend to have received it from Rosicrucian manuscripts which are to be found in the British Museum. To obtain money on these grounds, as has been done by certain moderns, is clear (and, I trust, indictable) fraud.

The secrets of Adepts are not to be revealed to men. We only wish they were. When a man comes to me and asks for the Truth, I go away and practice teaching the Differential Calculus to a Bushman; and I answer the former only when I have succeeded with the latter. But to withhold the Alphabet of Mysticism from the learner is the device of a selfish charlatan. That which can be taught shall be taught, and that which cannot be taught may at last be learnt.

3. As a weary but victorious warrior delights to recall his battles—Fortisan hæc olim meminisse juvabit**—we would linger for a moment upon the difficulties of our task.

The question of sacred alphabets has been abandoned as hopeless. As one who should probe the nature of woman, the deeper he goes the rottener it gets; so that at last it is seen that there is no sound bottom. All is arbitrary;† withdrawing out caustics and adopting a protective treatment, we point to the beautiful clean bandages and ask the clinic to admire! To take one concrete example: the English T is clearly equivalent in sound to the Hebrew t, the Greek t, the Arabic P and the Coptic t, but the numeration is not the same. Again, we have a clear analogy in shape (perhaps a whole series of analogies), which, on comparing the modern alphabets with primeval examples, breaks up and is indecipherable.

The same difficulty in another form permeates the question of gods.

Priests, to propitiate their local fetish, would flatter him with the title of creator; philosophers, with a wider outlook, would draw identities between many gods in order to obtain a unity. Time and the gregarious nature of man have raised gods as ideas grew more universal; sectarianism has drawn false distinctions between identical gods for polemical purposes.

Thus, where shall we put Isis, favouring nymph of corn as she was? As the type of motherhood? As the moon? As the great goddess Earth? As Nature? As the Cosmic Egg from which all Nature sprang? For as time and place have changed, so she is all of these!

What of Jehovah, that testy senior of Genesis, that lawgiver of Leviticus, that Phallus of the depopulated slaves of the Egyptians, that jealous King-God of the times of the Kings, that more spiritual conception of the Captivity, only invented when all temporal hope was lost, that mediæval battleground of cross-chopped logic, that Being stripped of all his attributes and assimilated to Parabrahman and the Absolute of the Philosopher?

Satan, again, who in Job is merely Attorney-General and prosecutes for the Crown, acquires in time all the obloquy attaching to that functionary in the eyes of the criminal classes, and becomes a slanderer. Does any one really think that any angel is such a fool as to try to gull the Omniscient God into injustice to his saints?

Then, on the other hand, what of Moloch, that form of Jehovah denounced by those who did not draw huge profit from his rites? What of the savage and morose Jesus of the Evangelicals, cut by their petty malice from the gentle Jesus of the Italian children? How shall we identify the thaumaturgic Chauvinist of Matthew with the metaphysical Logos of John? In short, while the human mind is mobile, so long will the definitions of all our terms vary.

But it is necessary to settle on something: bad rules are better than no rules at all. We may then hope that our critics will aid our acknowledged feebleness; and if it be agreed that much learning hath made us mad, that we may receive humane treatment and a liberal allowance of rubber-cores in our old age.

4. The Tree of Life is the skeleton on which this body of truth is built. The juxtaposition and proportion of its parts should be fully studied. Practice alone will enable the student to determine how far an analogy may be followed out. Again, some analogies may escape a superficial study. The Beetle is only connected with the sign Pisces through the Tarot Trump “The Moon.” The Camel is only connected with the High Priestess through the letter Gimel.

Since all things whatsoever (including no thing) may be placed upon the Tree of Life, the Table could never be complete. It is already somewhat unwieldy; we have tried to confine ourselves as far as possible to lists of Things Generally Unknown. It must be remembered that the lesser tables are only divided from the thirty-two-fold table in order to economise space; e.g. in the seven-fold table the entries under Saturn belong to the thirty-second part in the large table.

We have been unable for the moment to tabulate many great systems of Magic; the four lesser books of the Lemegeton, the system of Abramelin, if indeed its Qliphothic ramifications are susceptible of classification, once we follow it below the great and terrible Demonic Triads which are under the presidency of the Unutterable Name; the vast and comprehensive system shadowed in the Book called the Book of the Concourse of the Forces, interwoven as it is with the Tarot, being, indeed, on one view little more than an amplification and practical application of the Book of Thoth.

But we hope that the present venture will attract scholars from all quarters, as when the wounded Satan leaned upon his spear,

“ Forthwith on all sides to his aid was run

By angels many and strong,”

and that in the course of time a far more satisfactory volume may result.

Many columns will seem to the majority of people to consist of mere lists of senseless words. Practice, and advance in the magical or mystical path, will enable little by little to interpret more and more.

Even as a flower unfolds beneath the ardent kisses of the Sun, so will this table reveal its glories to the dazzling eye of illumination. Symbolic and barren as it is, yet it shall stand for the athletic student as a perfect sacrament, so that reverently closing its pages he shall exclaim, “May that of which we have partaken sustain us in the search for the Quintessence, the Stone of the Wise, the Summum Bonus, True Wisdom, and Perfect Happiness.

So mote it be!

* This is probably true, though in agreement with the statement of the traducer of Levi’s doctrine and the vilifier of his noble personality.

* [Lat. approx. “perhaps it will be pleasant to remember these things one day.”]

† All symbolism is perhaps ultimately so; there is no necessary relation in thought between the idea of a mother, the sound of the child’s cry “Ma,” and the combination of lines ma. This, too, is the extreme case, since “ma” is the sound naturally just produced by opening the lips and breathing. Hindus would make a great fuss over this true connection; but it is very nearly the only one. All these beautiful schemes break down sooner or later, mostly sooner.

http://translate.google.com.br/translate?hl=pt-BR&langpair=en%7Cpt&u=http://www.hermetic.com/crowley/&prev=/translate_s%3Fhl%3Dpt-BR%26q%3D777%2Baleister%2Bcrowley%26tq%3D777%2Baleister%2BCrowley%26sl%3Dpt%26tl%3Den%26start%3D20

767 MANTAK CHIA

Books

• 1983 - Awaken Healing Energy of the Tao
• 1984 - Taoist Secrets of Love: Cultivating Male Sexual Energy co-authored with Michael Winn
• 1985 - Taoist Ways to Transform Stress into Vitality
• 1986 - Chi Self-Massage: the Tao of Rejuvenation
• 1986 - Iron Shirt Chi Kung I
• 1986 - Healing Love Through the Tao: Cultivating Female Sexual Energy
• 1989 - Bone Marrow Nei Kung
• 1990 - Fusion of the Five Elements I
• 1990 - Chi Nei Tsang: Internal Organ Chi Massage
• 1993 - Awaken Healing Light of the Tao
• 1996 - The Inner Structure of Tai Chi co-authored with Juan Li
• 1996 - Multi-Orgasmic Man co-authored with Douglas Abrams - published by HarperCollins
• 1999 - Tao Yin
• 2000 - Chi Nei Tsang II
• 2000 - Multi-Orgasmic Couple co-authored with Douglas Abrams - published by HarperCollins
• 2001 - Cosmic Healing I
• 2001 - Cosmic Healing II co-authored with Dirk Oellibrandt
• 2001 - Door of all Wonders co-authored with Tao Haung
• 2002 - Sexual Reflexology co-authored with W.U. Wei
• 2002 - Elixir Chi Kung
• 2002 - Tan Tien Chi Kung
• 2003 - Cosmic Fusion
• 2003 - Karsai Nei Kung

766 MANTAK CHIA

Awaken Healing Energy Through The Tao

Taoist Esoteric Yoga is an ancient, powerful system of physical, psychological and spiritual development encompassing meditative and internal energy practices. This book reveals the Taoist secret of awakening and circulating Chi, the generative life force, through the acupuncture meridians of the body. Includes : Opening the energy channels of the body; proper wiring of the etheric body; acupuncture and microcosmic orbit; Taoist yoga and kundalini; how to prevent side effects; commonly asked questions.

765 MANTAK CHIA

Chi Nei Tsang

In the Naval Centre negative emotions, stress, tension, and sickness accumulate and congest. When this occurs, all vital functions stagnate. Using Chi Nei Tsang techniques in and around the area of the naval provides the fastest method of healing and the most permanent results. Many techniques of other systems only work at the body's extremities, far from the Naval Centre and the organs. The Che Nei Tsang techniques taught in this book can be applied to the abdominal centre where the Universal, Cosmic Particle, and Earth Forces are combined and stored.

764 MANTAK CHIA

Energy Balance through the Tao

In the Western world, exercise focuses mainly on physical fitness and developing muscular strength. In the East, exercise systems balance fitness practices for the body, mind, and spirit. This balance is strongly emphasized in the Taoist system of Tao Yin, one of the oldest and most diverse forms of exercise in China. Tao Yin focuses on creating balance between internal and external energies and revitalizing the body, mind, and spirit with a combination of strength, flexibility, and internal energy exercises. Its ultimate goal is for the practitioner to become pure, responsive, and full of energy, like a child. In Energy Balance through the Tao, Master Mantak Chia introduces 45 fully illustrated Tao Yin exercises to Western readers. He explains the history behind the practice and its connections to other complementary Chinese exercise forms, such as tai chi.