1268 ROSÁCEA

Este símbolo nos foi entregue pelos Servidores da Luz, Irmãos Superiores da Confederação Intergaláctica, Seres Luminosos em serviço amoroso ao Planeta Terra.

1267 ROSÁCEA

É um portal de entrada a Dimensões Superiores, que tem por finalidade ser usado como um “escudo de proteção energética”, irradiando luz no lugar onde se encontre. Coloque esta Rosácea em um lugar preferido de sua casa ou local de trabalho, com todo o amor de seu coração e ela atuará protegendo energeticamente este local.

1266 ROSÁCEA

Permaneça também observando a Rosácea durante alguns minutos ao dia até sentir que ela pulse dentro de seu coração, e ela servirá como grande proteção para quem a contenha dentro de si. Lembre-se que a Rosácea está em movimento circular constante em sentido-horário e cada vez que olhar para ela visualize este movimento no desenho.

1265 ROSÁCEA

Você poderá enviar este amoroso presente a toda pessoa que quiser. FRATERNIDADE IRMÃOS NO AMOR E A ÉTICA

(Sempre que você enviar este símbolo a alguma pessoa estará, junto conosco, distribuindo por toda Nossa Terra, Luz, Paz e Fraternidade.)

fonte: http://www.terrafraterna.com.br

www.anjodeluz.com.br

926 FELIZ 2009

Esse é o Pantáculo para o Ano Novo consagre ele as 12:00 do primeiro domingo do ano use uma vela amarela incenso Surya ou Benjoim copo com água enquanto prepara o ritual mentalize: "todos os dias eu prospero em todos os níveis" quando apagar a vela jogue fora a água e use o pantáculo em sua carteira

921 FELIZ 2009

No caso dos Anjos:

2009 será regido pelo anjo Michael (Arcanjo Miguel ou Michael). Significa: “Quem mais que Deus”; Príncipe da Luz, Grito de Batalha, Comandante do Exercito Celeste. Controla as chamas, quando acender uma vela, peça para ele queimar tudo que é passageiro e peça permissão para o eterno brilhar. Arcanjo da coragem, defende e protege.

777 777

777

THE FOLLOWING is an attempt to systematise alike the data of mysticism and the results of comparative religion.

The sceptic will applaud our labours, for that the very catholicity of the symbols denies them any objective validity, since, in so many contradictions, something must be false; while the mystic will rejoice equally that the self-same catholicity allembracing proves that very validity, since after all something must be true.

Fortunately we have learnt to combine these ideas, not in the mutual toleration of subcontraries, but in the affirmation of contraries, that transcending of the laws of intellect which is madness in the ordinary man, genius in the Overman who hath arrived to strike off more fetters from our understanding. The savage who cannot conceive of the number six, the orthodox mathematician who cannot conceive of the fourth dimension, the philosopher who cannot conceive of the Absolute—all these are one; all must be impregnated with the Divine Essence of the Phallic Yod of Macroprosopus, and give birth to their idea. True (we may agree with Balzac), the Absolute recedes; we never grasp it; but in the travelling there is joy. Am I no better than a staphylococcus because my ideas still crowd in chains?

But we digress.

The last attempts to tabulate knowledge are the Kabbala Denudata of Knorr von Rosenroth (a work incomplete and, in some of its parts, prostituted to the service of dogmatic interpretation), the lost symbolism of the Vault in which Christian Rosenkreutz is said to have been buried, some of the work of Dr. Dee and Sir Edward Kelly, some very imperfect tables in Cornelius Agrippa, the “Art” of Raymond Lully, some of the very artificial effusions of the esoteric Theosophists, and of late years the knowledge of the Order Rosæ Rubeæ et Aureæ Crucis and the Hermetic Order of the Golden Dawn. Unluckily, the leading spirit in these latter societies found that his prayer, “Give us this day our daily whisky, and just a wee drappie mair for luck!” was sternly answered, “When you have given us this day our daily Knowledge-lecture.”

Under these circumstances Daath got mixed with Dewar, and Beelzebub with

Buchanan.

But even the best of these systems is excessively bulky; modern methods have enabled us to concentrate the substance of twenty thousand pages in two score.

The best of the serious attempts to systematise the results of Comparative Religion is that made by Blavatsky. But though she had an immense genius for acquiring facts, she had none whatever for sorting and selecting the essentials.

Grant Allen made a very slipshod experiment in this line; so have some of the polemical rationalists; but the only man worthy of our notice is Frazer of the Golden Bough. Here again, there is no tabulation; for us it is left to sacrifice literary charm, and even some accuracy, in order to bring out the one great point.

This: That when a Japanese thinks of Hachiman, and a Boer of the Lord of Hosts, they are not two thoughts, but one.

The cause of human sectarianism is not lack of sympathy in thought, but in speech; and this it is our not unambitious design to remedy.

Every new sect aggravates the situation. Especially the Americans, grossly and crapulously ignorant as they are of the rudiments of human language, seize like mongrel curs upon the putrid bones of their decaying monkey-jabber, and gnaw and tear them with fierce growls and howls.

The mental prostitute, Mrs. Eddy (for example), having invented the idea which ordinary people call “God,” christened it “Mind,” and then by affirming a set of propositions about “Mind,” which are only true of “God,” set all hysterical, dyspeptic, crazy Amurrka by the ears. Personally, I don’t object to people discussing the properties of four-sided triangles; but I draw the line when they use a well-known word, such as pig, or mental healer, or dung-heap, to denote the object of their paranoiac fetishism.

Even among serious philosophers the confusion is very great. Such terms as God, the Absolute, Spirit, have dozens of connotations, according to the time and place of the dispute and the beliefs of the disputants.

Time enough that these definitions and their inter-relation should be crystallised, even at the expense of accepted philosophical accuracy.

2. The principal sources of our tables have been the philosophers and traditional systems referred to above, as also, among many others, Pietri di Abano, Lilly, Eliphaz Levi, Sir R. Burton, Swami Vivekananda, the Hindu, Buddhist, and Chinese Classics, the Qúran and its commentators, the Book of the Dead, and, in particular, original research. The Chinese, Hindu, Buddhist, Moslem and Egyptian systems have never before been brought into line with the Qabalah; the Tarot has never been made public.

Eliphaz Levi knew the true attributions but was forbidden to use them.*

All this secrecy is very silly. An indicible Arcanum is an arcanum that cannot be revealed. It is simply bad faith to swear a man to the most horrible penalties if he betray . . ., etc., and then take him mysteriously apart and confide the Hebrew Alphabet to his safe keeping. This is perhaps only ridiculous; but it is a wicked imposture to pretend to have received it from Rosicrucian manuscripts which are to be found in the British Museum. To obtain money on these grounds, as has been done by certain moderns, is clear (and, I trust, indictable) fraud.

The secrets of Adepts are not to be revealed to men. We only wish they were. When a man comes to me and asks for the Truth, I go away and practice teaching the Differential Calculus to a Bushman; and I answer the former only when I have succeeded with the latter. But to withhold the Alphabet of Mysticism from the learner is the device of a selfish charlatan. That which can be taught shall be taught, and that which cannot be taught may at last be learnt.

3. As a weary but victorious warrior delights to recall his battles—Fortisan hæc olim meminisse juvabit**—we would linger for a moment upon the difficulties of our task.

The question of sacred alphabets has been abandoned as hopeless. As one who should probe the nature of woman, the deeper he goes the rottener it gets; so that at last it is seen that there is no sound bottom. All is arbitrary;† withdrawing out caustics and adopting a protective treatment, we point to the beautiful clean bandages and ask the clinic to admire! To take one concrete example: the English T is clearly equivalent in sound to the Hebrew t, the Greek t, the Arabic P and the Coptic t, but the numeration is not the same. Again, we have a clear analogy in shape (perhaps a whole series of analogies), which, on comparing the modern alphabets with primeval examples, breaks up and is indecipherable.

The same difficulty in another form permeates the question of gods.

Priests, to propitiate their local fetish, would flatter him with the title of creator; philosophers, with a wider outlook, would draw identities between many gods in order to obtain a unity. Time and the gregarious nature of man have raised gods as ideas grew more universal; sectarianism has drawn false distinctions between identical gods for polemical purposes.

Thus, where shall we put Isis, favouring nymph of corn as she was? As the type of motherhood? As the moon? As the great goddess Earth? As Nature? As the Cosmic Egg from which all Nature sprang? For as time and place have changed, so she is all of these!

What of Jehovah, that testy senior of Genesis, that lawgiver of Leviticus, that Phallus of the depopulated slaves of the Egyptians, that jealous King-God of the times of the Kings, that more spiritual conception of the Captivity, only invented when all temporal hope was lost, that mediæval battleground of cross-chopped logic, that Being stripped of all his attributes and assimilated to Parabrahman and the Absolute of the Philosopher?

Satan, again, who in Job is merely Attorney-General and prosecutes for the Crown, acquires in time all the obloquy attaching to that functionary in the eyes of the criminal classes, and becomes a slanderer. Does any one really think that any angel is such a fool as to try to gull the Omniscient God into injustice to his saints?

Then, on the other hand, what of Moloch, that form of Jehovah denounced by those who did not draw huge profit from his rites? What of the savage and morose Jesus of the Evangelicals, cut by their petty malice from the gentle Jesus of the Italian children? How shall we identify the thaumaturgic Chauvinist of Matthew with the metaphysical Logos of John? In short, while the human mind is mobile, so long will the definitions of all our terms vary.

But it is necessary to settle on something: bad rules are better than no rules at all. We may then hope that our critics will aid our acknowledged feebleness; and if it be agreed that much learning hath made us mad, that we may receive humane treatment and a liberal allowance of rubber-cores in our old age.

4. The Tree of Life is the skeleton on which this body of truth is built. The juxtaposition and proportion of its parts should be fully studied. Practice alone will enable the student to determine how far an analogy may be followed out. Again, some analogies may escape a superficial study. The Beetle is only connected with the sign Pisces through the Tarot Trump “The Moon.” The Camel is only connected with the High Priestess through the letter Gimel.

Since all things whatsoever (including no thing) may be placed upon the Tree of Life, the Table could never be complete. It is already somewhat unwieldy; we have tried to confine ourselves as far as possible to lists of Things Generally Unknown. It must be remembered that the lesser tables are only divided from the thirty-two-fold table in order to economise space; e.g. in the seven-fold table the entries under Saturn belong to the thirty-second part in the large table.

We have been unable for the moment to tabulate many great systems of Magic; the four lesser books of the Lemegeton, the system of Abramelin, if indeed its Qliphothic ramifications are susceptible of classification, once we follow it below the great and terrible Demonic Triads which are under the presidency of the Unutterable Name; the vast and comprehensive system shadowed in the Book called the Book of the Concourse of the Forces, interwoven as it is with the Tarot, being, indeed, on one view little more than an amplification and practical application of the Book of Thoth.

But we hope that the present venture will attract scholars from all quarters, as when the wounded Satan leaned upon his spear,

“ Forthwith on all sides to his aid was run

By angels many and strong,”

and that in the course of time a far more satisfactory volume may result.

Many columns will seem to the majority of people to consist of mere lists of senseless words. Practice, and advance in the magical or mystical path, will enable little by little to interpret more and more.

Even as a flower unfolds beneath the ardent kisses of the Sun, so will this table reveal its glories to the dazzling eye of illumination. Symbolic and barren as it is, yet it shall stand for the athletic student as a perfect sacrament, so that reverently closing its pages he shall exclaim, “May that of which we have partaken sustain us in the search for the Quintessence, the Stone of the Wise, the Summum Bonus, True Wisdom, and Perfect Happiness.

So mote it be!

* This is probably true, though in agreement with the statement of the traducer of Levi’s doctrine and the vilifier of his noble personality.

* [Lat. approx. “perhaps it will be pleasant to remember these things one day.”]

† All symbolism is perhaps ultimately so; there is no necessary relation in thought between the idea of a mother, the sound of the child’s cry “Ma,” and the combination of lines ma. This, too, is the extreme case, since “ma” is the sound naturally just produced by opening the lips and breathing. Hindus would make a great fuss over this true connection; but it is very nearly the only one. All these beautiful schemes break down sooner or later, mostly sooner.

http://translate.google.com.br/translate?hl=pt-BR&langpair=en%7Cpt&u=http://www.hermetic.com/crowley/&prev=/translate_s%3Fhl%3Dpt-BR%26q%3D777%2Baleister%2Bcrowley%26tq%3D777%2Baleister%2BCrowley%26sl%3Dpt%26tl%3Den%26start%3D20

543 A REUNIÃO DE SATAN

A REUNIÃO DE SATAN

Satanás convocou uma Convenção Mundial de demônios. Em seu discurso de abertura, ele disse: "Não podemos impedir as pessoas de irem aos seus santuários" "Não podemos impedi-los de ler as suas textos sagrados e conhecerem a verdade" "Nem mesmo podemos impedi-los de formar um relacionamento íntimo com o seu Deus Interno".

E, uma vez que eles ganham essa conexão com o Deus Interior, o nosso poder sobre eles está quebrado.

"Então vamos deixá-los ir para seus santuários, vamos deixá-los com os almoços e jantares que nelas organizam, MAS, vamos roubar-lhes o TEMPO que têm, de maneira que não sobre tempo algum para desenvolver um relacionamento com a Divindade". "O que quero que vocês façam é o seguinte", disse o diabo: "Distraia-os a ponto de que não consigam aproximar-se do seu Eu Interior" Como vamos fazer isto? Gritaram os seus demônios.

Respondeu-lhes: "Mantenham-nos ocupados nas coisas não essenciais da vida, e inventem inumeráveis assuntos e situações que ocupem as suas mentes" "Tentem-nos a gastarem, gastarem, gastarem, e tomar emprestado, tomar emprestado" "Persuadam as suas esposas a irem trabalhar durante longas horas, e os maridos a trabalharem de 6 à 7 dias por semana, durante 10 à 12 horas por dia, a fim de que eles tenham capacidade financeira para manter os seus estilos de vida fúteis e vazios." "Criem situações que os impeçam de passar algum tempo com os filhos"

"À medida que suas famílias forem se fragmentando, muito em breve seus lares já não mais oferecerão um lugar de paz para se refugiarem das pressões do trabalho". "Estimulem suas mentes com tanta intensidade, que eles não possam mais escutar aquela voz suave e tranqüila que orienta seus espíritos". "Encham as mesinhas de centro de todos os lugares com revistas e jornais".

"Bombardeiem as suas mentes com noticias, 24 horas por dia". "Invadam os momentos em que estão dirigindo, fazendo-os prestar atenção a cartazes chamativos". "Inundem as caixas de correio deles com papéis totalmente inúteis, catálogos de lojas que oferecem vendas pelo correio, loterias, bolos de apostas, ofertas de produtos gratuitos, serviços, e falsas esperanças".

"Mantenham lindas e delgadas modelos nas revistas e na TV, para que seus maridos acreditem que a beleza externa é o que é importante, e eles se tornarão mal satisfeitos com suas próprias esposas". "Mantenham as esposas demasiadamente cansadas para amarem seus maridos à noite, e dê-lhes dor de cabeça também. Se elas não dão a seus maridos o amor que eles necessitam, eles então começam a procurá-lo em outro lugar e isto, sem dúvida, fragmentará as suas famílias rapidamente." "Até mesmo quando estiverem se divertindo, se distraindo, que seja tudo feito com excessos, para que ao voltarem dali estejam exaustos!".

"Mantenha-os de tal modo ocupados que nem pensem em andar ou ficar na natureza, para refletirem na criação de Deus. Ao invés disso, -os ocupados, ocupados." "E, quando se reunirem para um encontro, ou uma reunião espiritual, envolva-os em mexericos e conversas sem importância, para que, ao saírem, o façam com as consciências pesadas".

"Encham as vidas de todos eles

com tantas causas nobres e

importantes a serem defendidas

que não tenham nenhum tempo para buscarem o poder de sua própria Divindade".

Muito em breve, eles estarão buscando em suas próprias forças, as soluções para seus problemas e causas que defendem, sacrificando sua saúde e suas famílias pelo bem da causa."

"Isto vai funcionar!! Vai funcionar !!"

Os demônios ansiosamente partiram para cumprirem as determinações do chefe, fazendo com que os cristãos, em todo o mundo, ficassem mais ocupados, e mais apressados, indo daqui para ali e vice-versa, tendo pouco tempo para Deus e para

suas famílias.

Não tendo nenhum tempo para contar à outros sobre o poder de Espiritual para transformar vidas.

Creio que a pergunta é:

Teve o diabo sucesso nas suas maquinações?

Por favor, passe isto adiante, se você não estiver muito OCUPADO!

Adaptação de Everton Cardoso sobre texto que recebi do amigo e Terapeuta Juan Carlos Ferriolo

namastê

518 FRANCIS BARRETT

Francis Barrett (born probably in London around 1770-1780) was an English occultist.

Barrett, an Englishman, claimed himself to be a student of chemistry, metaphysics, and natural occult philosophy. He was known to be an extreme eccentric who gave lessons in the magical arts in his apartment and fastidiously translated Kabbalistic and other ancient texts into English.

He was very enthusiastic about reviving interest in the occult arts, and published a magical textbook called The Magus. Apart from possibly influencing the English occult novelist Bulwer-Lytton, the book gained little notice until it influenced Eliphas Levi.

The Magus dealt with the natural magic of herbs and stones, magnetism, talismanic magic, alchemy, numerology, the elements, and biographies of famous adepts from history.

The Magus also served as an advertising tool. In it Barrett sought interested people wanting to help form his magic circle. An advertisement in The Magus (Vol. 2, p. 140) refers to an otherwise unknown school founded by Barrett.

517 FRANCIS BARRETT

According to the advertisement :

The Author of this Work respectfully informs those that are curious in the studies of Art and Nature, especially of Natural and Occult Philosophy, Chemistry, Astrology, etc., etc., that, having been indefatigable in his researches in those sublime Sciences; of which he has treated at large in this book, that he gives private instructions and lectures upon any of the above-mentioned Sciences; in the course of which he will discover many curious and rare experiments.

Those who become Students will be initiated into the choicest operations of Natural Philosophy, Natural Magic, the Cabbala, Chemistry, the Talismanic Arts, Hermetic Philosophy, Astrology, Physiognomy, etc., etc. Likewise they will acquire the knowledge of the Rites, Mysteries, Ceremonies and Principles of the ancient Philosophers, Magi, Cabbalists, and Adepts, etc.

The Purpose of this school (which will consist of no greater number than Twelve Students) being to investigate the hidden treasures of Nature; to bring the Mind to a contemplation of the Eternal Wisdom; to promote the discovery of whatever may conduce to the perfection of Man; the alleviating the miseries and calamities of this life, both in respect of ourselves and others; the study of morality and religion here, in order to secure to ourselves felicity hereafter; and, finally, the promulgation of whatever may conduce to the general happiness and welfare of mankind.

When writing about witches Barrett stated that he did not believe that their power to torment or kill by enchantment, touch or by using a wax effigy came from Satan. He claimed if the Devil wanted to kill a man guilty of deadly sin, he did not need a witch as an intermediary.

Barrett's belief in magical power might be summed up this way:

The magical power is in the inward or inner man. A certain proportion of the inner man longs for the external in all things. When the person is in the appropriate disposition an appropriate connection between man and object can be attained.

516 FRANCIS BARRETT

Introduction

While the onsent of the Enlightenment at the beginning of the Eighteenth Century meant the end of the serious study of astrology, alchemy and magic a few brave scholars, including Francis Barrett, carried on the occult traditions of the Renaissance. Little is known of Barrett's early life, but he appears to have been born in London between 1770 and 1780. He made several ill-fated attempts at balloon ascents in the Summer and Fall of 1802, but is best known as the author, or more accurately, the compiler, of the Magus. Barrett also appears to have formed a school of occult studies. The following advertisement appears in The Magus, "The Author of this work respectfully informs those who are curious in the studies of Art and Nature, especially Natural and Occult Philosophy, Chemistry, Astrology, &c.&c. that, having been indefatigable in his researches into those sublime Sciences, of which he has treated at large in this Book, that he gives private instructions and lectures upon any of the above-mentioned Sciences; in the course of which he will discover many curious and rare experiments. Those who become Students will be initiated into the choicest operations of Natural Philosophy, Natural Magic, the Cabala, Chemistry, the Talismanic Art, Hermetic Philosophy, Astrology, Physiognomy, &c.&c. Likewise they will acquire the knowledge of tthe Rites, Mysteries, Ceremonies, and Principles of the Ancient Philosophers, Magi, Cabalists, Adepts &c...." The Magus Book II, page 140. Barrett ends by saying that, "Those that feel themselves thoroughly disposed to enter upon such a course of studies...may speak with the Author upon the subject, at any time between the hours of Eleven and Two o'clock at 99 Norton Street, Mary-le-Bonne." The Magus Book II, page 140. It is possible to trace Barrett's influence through his student John Parkins who practiced as a magician and cunning man in Lincolnshire, England in the early 19th century. In a 1802 manuscript entitled, Directions for the Invocations of Spirits, Parkins is mentioned as a pupil of Barrett. Parkins appears to have practiced horary astrology, crystal gazing, geomancy, herbal medicine, the construction of astrological talismans and ceremonial magic. Thus, through the efforts of a few studious and determined practitioners the traditional occult arts and sciences continued despite the deleterious effects of the "Enlightenment".

515 THE MAGUS

The Magus

Barret is best known for authoring or more accurately, for compiling the Magus. Published in London in 1801 it consists of selections from Cornelius Agrippa's Three Books of Occult Philosophy, the Fourth Book of Occult Philosophy attributed to Agrippa and the Robert Turner's 1655 translation of the Heptameron of Peter of Abano. Barrett made a few modifications and modernized the spelling and syntax of these selections.

Nevertheless, as the modern scholar of religion and magic, D. Michael Quinn notes the Magus had a great influence despite only one printing, "Barrett's book was not reprinted until 1875. Nonetheless, Francis King's study of the Western tradition of magic noted that the first edition of the Magus, 'played an important part in the English revival of magic'. Antoine Faivre has also emphasized Barrett's book in the general European revival of magic during the first decades of the 1800's." D. Michael Quinn, Early Mormonism and the Magic World View (Signature, 1998) page 21. Here is a selection from the Magus on the Lunar Mansions which closely follows that of Cornelius Agrippa.

514 FRANCIS BARRETT

Barrett and Joseph Smith

Barret's book also played a significant role in one of the most interesting discoveries and subsequent controversies involving Joseph Smith, the founder of the Mormons or Church of Latter Day Saints. In 1974 Dr. Reed C. Durham, a Mormon and noted scholar of Mormon history gave a lecture entitled, "Is there no help for the Widow's Son?". Durham revealed a medal worn by Joseph Smith and long thought to be a Masonic emblem was, in fact, a talisman of Jupiter. Smith's talisman appears to left. What is interesting to note is that Smith's Jupiter talisman is almost identical to the example given by Barrett above and to the right. This format is not provided in either Agrippa's Latin original nor the English translation of 1651 by John Freake. The illustration in the English translation appears below to right. Note the break in the seal which seems to be a printer's error and does not appear in the Latin original though it is faithfully copied in the Magus and Smith's talisman.

Not surprisingly this discovery caused an immense amount of controversy as opponents of Mormonism seized on it to attack the LDS Church with charges of occultism and magic and LDS adherents attempted to undermine the significance and provenance of the talisman. As a practitioner of occult philosophy I had a somewhat different reaction to the talisman. Rather than seeing the use of magic and astrology as evidence against Joseph Smith I had greater respect for him and the coherence of his world view. That being said I have no desire to be drawn into the battle that still rages concerning Joseph Smith, occult philosophy and the Church of Latter Day Saints. My interest here is in the diffusion and survival of talismanic magic after the Enlightenment.

418 ALTA VITALIDADE

Placa radiestésica que vitaliza, energiza pessoas (através de testemunhos), objetos, remédios, homeopatia, florais, pedras, etc. Coloque o objeto/testemunho sobre os números e deixe pelo menos 2 horas. Pode deixar por tempo indeterminado.

387 YESHUA

"(...) POR QUE MUITOS VIRÃO E FARÃO COMO EU FIZ..." Os séculos passam mas as palavras dos Mestres permanecem quem sabe faz a hora namastê

373 EZEQUIEL

NO ALTO, AQUÁRIO (HOMEM) EMBAIXO, LEÃO À ESQUERDA, TOURO À DIREITA, ESCORPIÃO (FÊNIX) A VISÃO DE EZEQUIEL FORMA A CRUZ FIXA ZODIACAL E O ARCANO 21 DO TARÔ O ARCANO MUNDO MUITAS VEZES REPRESENTADO PELA VISÃO DE EZEQUIEL A ESTRELA DE DAVI COM A PONTA SUPERIOR EM AQUÁRIO EVOCA UM GRANDE TRÍGONO EM SIGNOS DO AR E COM A PONTA INFERIOR EM LEÃO O GRANDE TRÍGONO EM SIGNOS DE FOGO A SUPREMACIA DA INTELIGÊNCIA SUPERIOR - QUE UNE RAZÃO E INTUIÇÃO - SOBRE OS IMPULSOS E INSTINTOS INFERIORES A ESCOLA AQUI É ÉTICA

357 ARTHUR WAITE

Tornou-se membro muito ativo da Ordem Golden Dawn (o maoir movimento ocultista do século) onde tomou conhecimento de alguns dos grandes segredos do ocultismo. Waite explorou brilhantemente a cabala, a magia cerimonial e prática, a maçonaria, o santo graal, a alquimia, os rosa-cruzes e o tarot.

327 CONTRA INVEJA

EM DOSE DUPLA: PANTÁCULO CONTRA MAU-OLHADO USO AMBIENTAL EM CASAS, ESCRITÓRIOS, LOJAS, ETC. USO VIRTUAL EM BLOGS, SITES, ORKUTS, ETC. PODE COLOCAR O NOME DA VÍTIMA, SE ESTIVER SENDO ATACADO ENERGETICAMENTE USO MUITO EM TRABALHOS RADIESTÉSICOS

220 CRUZ CÓSMICA

Pantáculo para uso ambiental e para trabalhos em radiônica. No primeiro caso, coloca-se o símbolo (visível ou oculto) no centro da casa, na porta principal e no quarto onde se dorme, para uma harmonização ambiental intensa. Nos trabalhos radiônicos, pode-se usar esse símbolo acima impresso, mas aponta-se uma das pirâmides da cruz para o Norte. Recentemente usado por uma aluna que atestou sua eficácia em sua própria mãe:

" Mas já fiz alguns trabalhos radiônicos que foram muito bem sucedidos, inclusive para a minha mãe. (...) Para minha mãe foi determinada justamente a data que ela foi internada, usando a Cruz Cósmica com a vela branca e ananda. Ela saiu daqui realmente muito mal e os médicos ficaram admirados com a rápida recuperação dela pela gravidade em que ela se encontrava."

Parabéns querida, vc é uma Terapeuta nata!

namastê

187 MAITREYA IS COMING

"tu vens, tu vens,

eu já escuto os teus sinais"